Qatar Culture Club: cultural relativism

Showing posts with label cultural relativism. Show all posts

Tuesday, September 18, 2012

Youth in Qatar

One of our first readings, “Arab Youth, the Missing Demographic”, which focused on the large number of Arab youth and their identity struggles, complex relationships to media, and high unemployment rates, was something that I can relate to personally due to my involvement in the founding of The Youth Company. Before I explain what this company is, I also think what I am about to discuss relates closely to ideas of globalization and glocalization (customizations to better suit geographic areas) that we have previously discussed as well as hegemony, social construction, consumer cultures and ethnocentrism.

Almost two years ago a group of four friends and I sat down and decided to come up with a project that would shape and re-define the way the Qatari community views its youth. You may be wondering why I didn’t write about something more lighthearted, like the relations between the Arab dessert Umm Ali and British bread and butter pudding, or my thoughts on the “One Of Us” campaign here in Qatar, well it’s because The Youth Company is something that I feel everybody should know about because it genuinely relates to much of what we discuss in class and is something that we, as youth in this region, should be aware of.

We initially formed the company to be a way for youth from around Qatar to get to know each other and share thoughts about many social issues while working to remove any ethnocentric tendencies and foster notions of cultural relativism, however it quickly branched out and became a way for youth to gain different experiences in order to be more successful in the future. I’ll take a step back to explain briefly. In Qatar during high school, and even during university, it is very hard to acquire a part time job or even an internship, in order to gain experience that will help you in finding a job in the future. Unlike in many western countries, where during middle school you can work in a McDonalds or your dad’s car shop, there are limited activities here unless you model, work for Red Bull, or have very good connections or ‘wasta’ (it’s not what you know but who you know). Although this situation is improving each year, it used to be that in order to get the credits to get into a university, unless you were fortunate enough to play on a sports team or debate team, the most experience you were going to get was lax community and service work.

This is where the idea of The Youth Company (TYC) came from, now after two years of being fully functional I can quote our mission: “Our youth work is informed by a set of beliefs that include a commitment to equal opportunities, and to young people as partners in learning and decision-making. We believe that the needs, abilities, and aspirations of young people should be recognized, understood, and met within a supportive environment, which encourages them to achieve their goals and make real measurable progress. We endeavour to value the whole person and not focus solely on the problems or difficulties that young people may present.”
This relates to our class discussions and readings as at TYC we have worked with Silatech and referenced the Silatech Index for many of our workshops and research conducted to determine how to best reach certain youth groups. As Qatar has such a multicultural and diverse population of youth, it becomes even more complex for the youth to have a say in society and have their voices heard when it comes to our rights. However, certain hegemonic views that ‘youth are just youth’ and the idea that we don’t accomplish much or contribute to society is greatly misinformed by society at large and unfortunately sometimes it becomes a self-fulfilling prophecy. The dominant group, being the rest of society, deems youth as being lazy and unaccomplished and instead of having youth just accept this as their fate, TYC works towards disbanding notions like this.

Due to society viewing youth in certain negative ways, many youth have moved online to social media to create large communities of active media consumers where youth can share thoughts openly without judging based on gender or ethnicity and without being judged by the rest of society. Examples of this can be seen on Facebook with pages and groups such as “What’s Goin on Qatar”, “Teenagers in Qatar”, and “Run The World Festival”. TYC actively participates with many of these groups, functioning mostly online, and is the creator of the Run The World Festival, which aims to bring together many youth sub-cultures in Qatar and allows them to learn from one another. This can be seen in last year’s RTWFestival where dance groups, singers, skateboarders, and different sports players were invited to perform and socialize at an event (side note: not many people even knew of the skater sub-culture in Qatar although it does exist).

Again relating to the reading, there is a 25% unemployment rate amongst Arab youth, and although that number may be lower in terms of Qatar, unemployment among youth is still something we see a lot of here. Despite having all of this American education and Western ways of living, in terms of globalization and glocalization, when it comes to how youth are perceived in society, it is still a very traditional outlook. The older generations have an older sense of looking at things and there are not many things for youth to do so they begin to look at these youth as miscreants – gangs of young people with too much time on their hands, and so starts the infamous “when I was your age” speech. Although I digress, my main point is that due to globalization, we have a mix of so many different cultures in Qatar’s youth population and a unique lifestyle where tradition meets many global concepts and forms of education, making it hard for us to relate to one another and to be heard and recognized in society. Therefore, companies like TYC work to bridge gaps in our youth community and also give different youth experiences that can help them later in life, which in a way can be viewed as social construction of our own youth culture.

Monday, September 10, 2012

Abayas In Qatar

The recent readings we had this time were so broad that it made it difficult to decide what to write about. However, words such hegemony, material culture and cultural relativism stood out to me when I started to apply those terms to real life situations here in Qatar. We are not passive when it comes to the media. We, humans, tend to critically analyze and interpret what we see, read and hear. In this case, abaya trends and fashion in Qatar emphasize this theory because most women here are using abayas as a way to resist and protest against the old traditional culture. At the same time, they’re conforming the culture by resisting western influence. In order to observe and have a better understanding, I decided to take a walk in Landmark Mall and observe abaya stores and women wearing abaya.

First of all, we should keep in mind that wearing an abaya is symbolic of the Qatari material culture. By material culture, I mean everything that is part of our construct within our physical environment, basically, anything that we can touch. While walking through an abaya store, I noticed how most women bought what was either advertised through the media outlets such as posters and magazines, or custom made abayas that had some touches of western fashion. This goes back to my point, women here are resisting the western influence, but simultaneously protesting against traditional and simple culture of wearing a black abaya. In other words, abayas have become a form of expression and cultural relativism.

Another factor I noticed was the ideology behind wearing an abaya. By ideology, I mean the system of concepts and relationships by accepting its causes and effects. In other words, wearing an abaya is embedded within the Qatari culture and society if you don’t wear it, you will be looked at as either foreign or just different. It seems to be part of the social norm to wear an abaya. From what I observed tonight, most young women in their teenage years were wearing fancy abayas, whereas older women were wearing more simple and elegant abayas.

Before walking out of Landmark Mall, I noticed a group of young women wearing fancy abayas with westernized designs that looked almost like dresses. In sociological terms, that could be a possible hegemony. Yes, women here are resisting western influence, but the West has already used its power to cause voluntary consent, as it seems the natural order of things. Some abaya wearers tend to wear the abaya just because of the societal norms and for the respect of the elderly. One of the girls i talked to said, "I only wear it cause of my father. I take off my abaya when i leave the country. I design most of my abayas from most fashion trends in Europe, i guess that is a way for me to express my taste in fashion." All in all, we should keep in mind that “Culture” is socially constructed.

Sunday, January 30, 2011

Kalekjya (كلكجيه)

“Kalekjya” is a term that is widely used by old Qatari people. It is used to describe deceiving people. The term is originally Iraqi, but through cultural diffusion it is used in gulf countries. The story of this term started, when I was on Facebook checking some of my friend’s photos. I came across album of Qatar’s national day 2010, where my friends and their relatives were participating in Qatar’s national day. They were on a traditional dhow, the dhow was very old and it was about 100 years old. One of my friend relatives had repaired and renewed this dhow. It was the oldest dhow to participate on that day. So part of their participation, was to act like sailors, in the old traditional way. His relative, who was mainly responsible of that, which had the experience, was teaching them what do and how to do it. So they were driving him crazy because they did not really do what he was asking them to do. So he was making fun of them by describing them with this word “Kalekjya”. They really liked it and started commenting on what he is saying. They still remember his word and used it so much even after the event.

The word is not so common for us as a young generation. At the beginning, I went to my mom asking her what this word means. She told me what it means and when to use it. In addition to, the word origin. After that I understood the word I use it so much in these days. So similar effects to what my friends had.

But this also made me raise the question. What makes my friends and I like this old traditional term. My friends and I are university students and every day we are learning something new. We always learn new terms, but we do not really focus on them that much and use them as the term “Kalekjya”. I tried to find an explanation and I ended up with this. I believe the term “Kalekjya” was really different because of the emotional response it stimulates in me and my friends. However, we are guys; we do not really have an emotional response to everything as girls do. Then the question is what stimulates our emotional response here. I believe it was sort of hidden cultural relativism. Some might say that I am using the term cultural relativism in the wrong way. However, that not true, because we have our own culture as young generation. This is different that our father’s culture and that is why I used cultural relativism term. Even if we do not feel that, we really tend go back to our father’s culture. We went back to it because we like it. This happened here because we liked the term” Kalekjya.”