When I have to write something I usually take a drive down in my car to some coffee shop in Qatar. I keep a notepad in my car so that I can jot down points on my way to the café and then develop those ideas later on. I did the same last night, after a long nap till 9 pm, in order to brainstorm ideas for an active blog post.
One of the first things I asked myself was, “Dona what do you do everyday on a regular basis in Qatar? What is that one thing you missed on your trip last time outside Qatar?” What I missed the most was, going to Bandar, the “tea – port” of Qatar” (Facebook page link: https://www.facebook.com/pages/Bandar-Doha-Qatar/110456542339707)
I could write pages on how much I missed the idea of all my friends driving up in their Cruisers, and me in my Chevrolet Aveo forming a large circle in front of the Bandar seaside. Each of us would have a Karak in our hands. Karak is a traditional sweet-tea brewed in teapots. For us, this is pastime. We do occasionally go to the City Centre or Villagio malls for a movie or to some hookah lounges for a time of Sheesha or a card game, but Bandar is where we meet, every single day after each of us get done with our work shifts or college. This is how we socialize. I like to call this the “Karak culture.” In my recent readings from Mix it up: Popular Culture Mass Media and Society, author David Grazian writes about how a culture is not the product of a solidarity person, rather a product of collective activity generated by interlocking networks of culture creators. Within his study of sociology, there are four significant criteria that define culture: 1) the culture must be “well-liked” by the masses, 2) easily recognized and widely used, 3) It must be a mass culture intended for general consumption and lastly, 4) It must relate to folk expression. The “Karak culture” conforms to all four of these criteria, as it is a well liked, an easily recognized mass culture that relates to folk expression.
I could write pages on how much I missed the idea of all my friends driving up in their Cruisers, and me in my Chevrolet Aveo forming a large circle in front of the Bandar seaside. Each of us would have a Karak in our hands. Karak is a traditional sweet-tea brewed in teapots. For us, this is pastime. We do occasionally go to the City Centre or Villagio malls for a movie or to some hookah lounges for a time of Sheesha or a card game, but Bandar is where we meet, every single day after each of us get done with our work shifts or college. This is how we socialize. I like to call this the “Karak culture.” In my recent readings from Mix it up: Popular Culture Mass Media and Society, author David Grazian writes about how a culture is not the product of a solidarity person, rather a product of collective activity generated by interlocking networks of culture creators. Within his study of sociology, there are four significant criteria that define culture: 1) the culture must be “well-liked” by the masses, 2) easily recognized and widely used, 3) It must be a mass culture intended for general consumption and lastly, 4) It must relate to folk expression. The “Karak culture” conforms to all four of these criteria, as it is a well liked, an easily recognized mass culture that relates to folk expression.
I have been stopped several times on my road trips with my friends because I’m a female and I have male friends. I would be sitting on a brick wall, across the sea in Bandar, with a Karak in my hands, and a Fazaa (cop car) would drive by. He would reverse back and ask for my Identification Card. “Do you know what time it is?” a cop would ask. “1 a.m.?” I would mutter something like that. “Who are these people? You should go home and sleep,” he would say. “These are friends and I just woke up.” I usually answer. They never take action, because obviously I’m not doing anything wrong and there is no law in this country that states that I cannot hang out with male friends past certain hours of night.
I’m being deviant certainly, straying away from the standard norm of the people in Qatar. A young lady sipping on her tea past mid-night with a bunch of guys is just unacceptable.
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