Showing posts with label segregation. Show all posts
Showing posts with label segregation. Show all posts

Monday, April 8, 2013

Displays of Gender-Specific Behavior in a Family Gathering

      While visiting my hometown over the weekend, I had to attend a family gathering. Unlike our normal family gatherings that occur every weekend (which include only around ten immediate family members), this gathering included three of my grandmother's first cousins once removed, my half-great uncle's children and their children, and other relatives I could not even name. Needless to say, it was a large number of invitees–– so large that the dining table did not fit.

The dining table that only fit the fifteen seniors of the family

      Common perceptions of Saudi Arabian family gatherings would immediately hold the assumption that they are gender segregated. That is not the case with all gatherings, as it differs between families, and it is definitely not the case with this gathering. Fortunately, due to this lack of segregation, I was able to observe displays of both male and female "power" in this gathering.

What was not the case in my family's gathering.

      Males in the gathering sat down for the majority of the gathering's duration. They spoke of serious matters. Whenever a topic would become increasingly grim or sensitive, a man would typically immediately change the subject by the means of comedy, such as ridiculing the issue at hand in a light-hearted manner or cracking a random joke. As predicted, the only time the men got up was when the lamb (the main meal of the gathering) was ready to be served. For readers unfamiliar with Arab cuisine, the lamb was served whole––head, limbs, and so on. Three men had to carry the lamb to the table, an act that can easily be considered a public display of masculine power by many.

       Most of the females in the gathering never actually sat down. They would task themselves with helping the maids set up the table and serving juices and dates to the guests. Those who sat down engaged in typically female conversations. Mothers discussed schools and children, while younger females discussed recent restaurant openings and the latest trends. Eventually, more serious social topics were discussed, such as the recent changes in the sponsorship system in the country. As one may expect, though, this topic was only discussed by the women as soon as a man initiated the topic and then involved the women in the discussion. This is no way indicative of a lack of intellect on the women's part, certainly not from a sociological perspective. This is merely indicative of what topics seem to be socially acceptable for women to discuss amongst themselves, even if the women are well-informed of social matters such as the Saudi Arabian sponsorship system (a system that is also implemented by the country's GCC neighbor Qatar).

      Interestingly enough, a strange manifestation of segregation was also noted. While the gathering was strictly not gender segregated, the majority of the invitees had the tendency to isolate themselves by gender anyway. Younger females, including myself, sat in a further, more isolated part of the room. It was isolated enough that we could not see the other side of the room but still hear the rest of our family converse. The men and older women, such as mothers and grandmothers, were seated in the main, larger section of the room. Nevertheless, they, too, somewhat divided themselves by gender. Some women sat with the men and some men sat with the women. I found that it all depended on the topic that was being discussed at the time, and was not due to any particular social discomfort with the other gender. The same could be said about the way I was seated with my younger female relatives. We probably only chose to be isolated because we wanted the freedom of discussing our lives abroad as international university students.

      Despite changing times, displays of both masculine and feminine behavior remain the same. The same concept also applies to expectations of masculine and feminine behavior, and everyone acts accordingly to avoid social "punishment". Despite the fact that at some points during the gathering, I felt that I did not want to discuss food and fashion, I felt that I had no other choice...somewhat. While I could have initiated a serious topic with both the males and the females in the family, my attempts would have been dismissed most likely due to my young age and gender. While that is in no way a sure determinant of intelligence, and while everyone in the gathering most likely believed that, society constructed it otherwise. In such a large setting, everyone feels that it is safer to stick to the boundaries set by social norms. I am almost certain of that because I know that in our smaller weekly gatherings that only include my immediate relatives, I can more confidently discuss serious matters and I would be taken seriously. Despite the fact that all of my immediate family members were present, that same confidence was not present due to the socially sensitive situation we were placed in due to the large number of family members, all with differing ages and, of course, genders.

Saturday, November 12, 2011

A Tale of two Cities

Ever realized that you don’t see a Qatari citizen behind a counter in a supermarket or driving a Karwa taxi?

The total population in Qatar, as of October 31st 2011, is 1,722,516. Qataris are the minority of the population in their own country. Taking that into consideration, in 2009, figures show that over 94% of the working population in Qatar is non-Qatari. However, the general Qatari population that is above the age of 15 doesn’t find it hard to find a job in their own country. Recently, with Qatarization, rules and guidelines for all companies in Qatar entitle all Qataris an opportunity to work in all companies in the industry.

This leaves the rest of the population in Qatar as the working population, which is majorly made up of the labor force, who are the secondary labor force. These are usually the low-paid jobs provided to the labor workers who work on-site and in manufacture work.

Speaking of labor force, let’s take the example of two Sudanese expats. In my Eid Al-Adha break, I got the chance to visit Zekreet, a village out in a more deserted part of Qatar- I got to see a little of the real Qatari culture. Interestingly, my friends and I drove to the film city, which is a film set designed in the middle of nowhere to draw out the image of an ancient, Qatari village.



As we drove up to the film city, our friend told us that this “city” is supposed to be haunted, which naturally scared many of those in the car and discouraged them from entering the “haunted city.” As I started to walk towards the main door of the city, I started to think of what sorts of things I could find in there. As soon as I entered, BOOM there were two men sitting by the main door. Humans? What were they doing there?! Turns out, film city was literally a film set, not a horror movie. And we’re back to reality: These two men, Mohammed and Abdulrahim, were two Sudanese expats who sat by the main door to act as the surveillance of the city.

Mohammed and Abdulrahim have lived in Qatar for about a year now. To answer my question, they were in film city because they were asked by their Qatari sponsor to go out and live there by themselves to act as the security of the whole place. Not having a choice, the men moved out and find ways to entertain themselves as they did their job. The men live out in nowhere in one of the rooms in this empty city, one dressed in a Sudanese thobe and the other dressed in everyday casual clothes, jeans and a shirt. As I continued to speak with them I noticed all the references they made connecting back to Sudan. They always had a story to share with us about Sudan, or a comparison to make. Even though they are both Sudanese, they tried to assimilate to the Qatari society.






So as I mentioned earlier, even though the labor population might be the majority in the country, they are the minority group. Whereas the Qataris are the dominant group with the greatest power, the most privileges and the highest social status. In Qatar, it is fairly easy differentiating between the Qataris and non-Qataris, where the segregation of both groups could be clearly identified.